Trojan Horde

I have read two books that turned out to be truly prophetic. Not clairvoyant, mind you, just prescient. The authors were like Isaac Asimov’s futurologist Hari Seldon in his Foundation epic: they had a far-reaching grasp of how present trends would turn out. One of these books was Andrei Amalric’s Will the Soviet Union Survive until 1984? It was published in English in 1970 and already foresaw that the USSR must unravel because of irreconcilable ethnic tensions between the disparate Soviet “republics.” Okay, he was just a few years early.

The other book was Jean Raspail’s novel, The Camp of the Saints (English publication in 1975),camp of the saints book cover whose title comes from Revelation 20:7-9: “And when the thousand years are ended, Satan will be loosed from his prison and will come out to deceive the nations which are at the four corners of the earth, that is, Gog and Magog, to gather them for battle; their number is like the sand of the sea. And they marched up over the broad earth and surrounded the camp of the saints and the beloved city.” It suddenly occurred to the author one day as he relaxed at the beach: what if the inexhaustible hordes of the scarecrow poor from all over the Third World were to show up on the shores of affluent Europe? Would the survivor guilt of the liberal West sap any and all resistance to the invading army whose only weapon was their terrible neediness? Would Europe throw open its doors, welcoming the destruction of their culture with the famous last words, “Give me your tired, your poor, the wretched refuse of your teeming shores”? You know they would. And now, in 2015, they have.

No one can question the motives of refugees from embattled Syria and other blasted zones of famine and pestilence. They would be fools not to seek a better life elsewhere, namely elsehere (for they come a-knocking at our chamber door, too).  But one must not ignore the foreseeable consequences (Raspail, after all, foresaw them). In effect, if not intent, what we are witnessing is a colonization of the Jewish-Christian-secular West by the Islamic juggernaut. You may think me paranoid and racist, but I am neither. Such knee-jerk reactions are only expressions (and tools) of the self-righteous self-hatred that leaves the beleaguered West welcoming its own demise.

We can already see the advance of Finlandization (“Russia gets a cold and Finland sneezes.”), a kind of Stockholm Syndrome, whereby we are so fearful of accusations of “Islamophobia” that we whitewash militant Islam and make accommodations to Muslims that we would never make for Christians. Canada is at this very moment considering the adoption of blasphemy laws that would declare any criticism of Islam to be hate speech and deserving of prosecution. Maybe that’s what it will take for my Politically Correct atheist buddies to see what’s at stake. There will only be more of this pernicious nonsense the greater the proportion of inassimilable Muslims are brought in. Of course, many Muslim immigrants do assimilate, but many do not, as witness the troublesome Muslim enclaves in Dearborn and Minneapolis-Saint Paul.

But what is a tender-hearted European/American to do in the face of Muslim legions demanding entry? It is a “tough choice” such as politicians always jabber about but never seem willing to make. But Garrett Hardin was willing to make it. In his famous essay (titled more aptly than he could know!), “Lifeboat Ethics: the Case against Helping the Poor” (Psychology Today, September 1974), he dared to face the terrible question whether the affluent West ought to keep coming to the rescue of famine-stricken Third World nations. Leave aside the vital fact that no such famines have ever occurred in democratic nations, only under dictatorial regimes like Albania, Ethiopia, and North Korea, implying the famines were preventable and caused by rapacious misappropriation of resources (and of international famine relief!). Suppose the famines are due to the populations exceeding the carrying capacity of their land. If the West rushes in to provide the food, are we not only sowing the seeds of another, even worse, famine in the next generation? If the population is already disastrously huge, you know what is going to happen if we pump it up further via foreign aid. What is more heartless: to sit by and mourn at tragedy now, or to contribute to a worse disaster down the line? The dilemma is not doing the right thing versus refusing to do the right thing, but rather of salving our consciences in the short run at the price of causing even greater tragedy in the long (and not too long) run. Alas sentiment masquerades as morality.

Of course, as witness the vacuous platitudes of Pope Francis, Christian compassion is a case, perhaps the case, of sentiment masked as morality. Heedless of the foreseeable results, Christians urge unqualified mercy to all. What this amounts to is a mirror image of Islamo-fascist zealotry: the overruling of real-world considerations in favor of inflexible dogma. What I am saying is that such sweet Christian “political snake-handling” plays right into the violent hands of those who will sooner or later take advantage of it. But Joachim Kahl (The Misery of Christianity, 1971) was right: what do you expect from a religion whose moral epitome is a man surrendering himself to death?  “What, after all, is the cross of Jesus Christ? It is nothing but the sum total of of a sado-masochistic glorification of pain” (p. 30). Does not Harvard theologian Gordon D. Kaufman say much the same thing? “In the cross were found meekness and submission, nonresistance to evil, self-sacrifice: and the resurrection meant that just this cross was the very revelation of God’s inmost nature” (Systematic Theology: A Historicist Perspective, p. 432).

But it is even worse than that, I’m afraid. Hardin bids us picture a lifeboat in a pitching sea, filled to capacity while many others are swimming and sinking in the surrounding waters. You see swimmers approaching and demanding to be taken aboard, but there is no room! What do you do? Your fellow soaked and sodden passengers start beating them away with their oars. But your conscience urges you to jump overboard to make room for one more. Never mind that your replacement is likely to lack your tender-heartedness. You will simply have extinguished the last ember of conscience in the boat, and from there on in, it’s Lord of the Flies. Congratulations.

The same issue arises when we consider the naïve absurdity of pacifism. You’re too pure to bloody your hands fighting Nazis? You’re only aiding their efforts, you fool! What a moral accomplishment.

But the rising tide of Muslim refugees from a region already ablaze with sectarian violence and insanity is not quite like that. The vast majority of refugees harbor no murderous aims. Of course not. But if you don’t think they embody a serious threat to Western civilization, take a long look at Western Europe and the cultural compromises they have already made. Europe is already morphing into Eurabia. Sweden is the prime case of cultural suicide and self-hatred. France welcomed an influx of North African Muslims years ago just to have worker bees to do their dirty work. The shrinking French population will bequeath their once-great civilization to those indifferent to it or contemptuous of it. Wait and see the bonfire of the vanities when the heirs of France turn the Louvre into a mosque. I hope I don’t live to see it.

To bring the issue to a point: we must decide whether quantity matters more than quality, whether the maintenance of Western Enlightenment values is worth sacrificing human lives, whether ours or others’. Most of us have no difficulty deciding when it is a question of standing up against armed invaders. But I suggest the issue is no different when the invaders are desperate seekers of a too-costly mercy. It is analogous to a mass of plague-bearers at the door: they’re already doomed; will it help them if we join their number? I for one do not fancy playing the role of the bleeding heart Father Panelou in Camus’s The Plague (another prophetic novel), who so sympathized with the plague sufferers to whom he ministered that he felt guilty not being one of them and then psychosomatically induced the symptoms and succumbed to them.

So says Zarathustra.


This entry was posted in Uncategorized. Bookmark the permalink.

9 Responses to Trojan Horde

  1. djkrause says:

    Robert: You have, both politically and religiously, hit it exactly right, but the bitter irony is that such analyses will make not one iota of difference. My only (slight) consolation is that the coming dark age, because of technology, might possibly be shorter than the first one.

    Not a lot left to be said, is there?

  2. johnor says:

    Interesting piece. There IS always a breaking point.

  3. dewdds says:

    We in the West now seem to be attaching ourselves to the Gospel of Shared Misery.

  4. Ginger Geezer says:

    Spot on as usual Dr. Price. People are already being tipped out of the lifeboat. Here in the U.K. we read of Bettina Halbey (51), in Nieheim, Germany. After 16 years of living in her flat, she has been given Notice to leave by May 2016. This is to allow her local municipality to build yet another refugee shelter.

  5. Richard says:

    I couldn’t agree more with what you’ve written above, Bob. My feeling is that Islam is a dangerous religion, as Christianity was in the middle ages and still is in some quarters. Letting in all those immigrants is a big mistake and it’s one that our children and grandchildren will pay for when they are forced into a religion that should have died a well-deserved death centuries ago. I fear for my grandchildren and the new blasphemy laws which will probably be signed into law, here in Canada. Many have tried to warn us about Islam, sad to say, but we will not listen. I often wonder if the classification Home Sapiens shouldn’t be changed to Homo Stultus. Thank you for caring enough to try and warn people.

    GR Gaudreau

  6. TiJean says:

    Perhaps this is what “Zombie Apocalypse” movies are an allegory of.

  7. halhelms says:

    I find a difference between political correctness and Christian compassion. (I am a Christian.) While PC can be unthinking and reflexive, not weighing the cost of actions, compassion should be effective. That means that, while we strive to help those in need, we don’t do it at the cost of the very society that makes such help possible.

    Humans are astonishingly capable when committed to a common goal, I think you’ll agree. I don’t believe we need to renounce our shared humanity in an attempt to protect ourselves. I’m not arguing against self-protection — only that there are other, more creative ways that can be found.

    And while you may find this notion of “doing unto others” an example of Christian weakness, the golden rule is pretty much universal in all major religions — including Islam. Even from an evolutionary POV, such looking out for others has survival advantages.

  8. Acitta says:

    Much of the weaponry used in the conflicts that these people are fleeing was happily supplied by western countries. Many of the troublesome authoritarian regimes are or were actively supported by the west. It is the west that drew the boundaries of the countries of the middle east, ignoring the traditional ethnic boundaries. It was the west that screwed things up by starting the second Iraq war. Now, the price is being paid. On the other hand, I think that the fears of the destruction of western civilization by the influx of “Muslim hordes” is rather overblown. It presumes that in the conflict of ideas and culture, Islam is more powerful than western culture. I don’t think so. Islamic countries are the ones that censor the Internet the most because they fear that western ideas will undermine their autocratic authority. Western ideas and culture have always had a powerful attraction to those outside of the west. One more thing, in Canada in the 19th century, there were hysterical editorials written warning that the influx of hordes of Irish the Canada would undermine our civilization because of the “inferior” nature of the Irish who were regarded as prone to criminality. Nobody talks like that any more about people of Irish descent. I think that Muslims are the Irish of the 21st century. The majority will become upright citizens like any other immigrant group. In fact, the majority who have settled in my country already are. Chill out!

  9. mjd says:

    I want to give credit to you, Robert. I became familiar with you when I was a teenager and into Lovecraft in the early 90s, and I read various collections of his works that you edited (I think) and for which you wrote the foreword.

    Years later in the early aughts I was an open atheist living in the Midwest (at a time when it wasn’t yet socially acceptable to mention this) and at some point rediscovered your writing on theological issues. I read people like Hitchens and Harris and Dawkins, from the perspective of an extremely liberal person being very critical of religion, especially Christianity, as I was raised Catholic.

    I was always a big fan of yours, though much of the theology and philosophy was way beyond my comprehension. I’m a classical musician by trade and not particularly sharp.

    However I still remember encountering the above blog entry in 2015 and being stunned. I was at that point liberal right down the line, and held ideas like Acitta above me. I remember taking this blog entry as racist, Islamophobic, what have you, and being perplexed that this writer who was so thoughtful and fair-minded was saying things like this.

    Slowly over the next few years however my mind began to change. I saw what was happening with Islam and its failure to integrate, with the increasing violence in countries that let in huge numbers of “refugees”, and with the increasing tone deaf accusations from the left about Islamophobia and racism. I watched as the Left lost its mind with identity politics and threw people like me – a white, straight male – under the bus.

    Now it is 2018 and I am full-blown conservative. I read and actively follow speakers/writers like Douglas Murray (and by the way, have you read Strange Death of Europe?), Sam Harris, Jordan Peterson and the like. But my favorite is Murray, and the big issue for me is Islam.

    Accita should look into the Ottoman Empire. Did the West cause that? Does the East bear any guilt for their crimes? Does the West cause Muslims to mutilate their women, put their women in bags, honor kill, gun down cartoonists, put fatwas on writers, behead apostates? Does the West bear responsibility for Turkey’s current illegal occupation of Cyprus? Does the West cause them to throw homosexuals off of buildings? Do Christians move to Islamabad and form organied rape gangs? Do Christians put bounties on Muslim writers’ heads and cause them to go into hiding for major portions of their lives?

    Is the West the only one that should pay for past crimes? And if so, when is the expiration date?

    This is not the chickens coming home to roost, you boob. It is a violent religion and it wants to kill you. THEY SAY IT PLAINLY. Check out Sam Harris’ podcast on an issue of Dabiq. And as Hitchens pointed out, even if you left them alone, they would evetually come after you. They will not integrate – look up the Rotherham rape gangs, the No Go Zones in the countries that have taken in the hordes, the out of control knife crime and acid attacks in London, while every other form of crime has plummeted, check out the polls in England of Muslims on issues such as homosexuality or whether killing cartoonists is wrong. They have brought their barbarian ways with them, and either you join them or you die.

    Comparing integrating the Irish or Italians – or indeed any Western Christianity-based culture – to integrating Muslims is failing to understand that Islam does not hold what we consider to be fundamental rights – free speech, womens’ rights, rights for homosexuals and rights for other religions, tolerance to criticism, the unacceptability of honor killings and genital mutilation and rape. Honestly it baffles me that anyone needs to point this out anymore.

    Anyway…thanks Robert for being one of the few brave ones to put your views out there. They can have an effect on people who read it with an open mind, even if initially it causes some cognitive dissonance.

    I might also add, I say all of this as a resident of Astoria in NYC, with a large Muslim population. There is at last one Mosque within a few blocks, and every day I see women in full-body black veils, and it is exceptionally unsettling. This is not a theoretical issue for me, I live among them and I have already seen my city change – concrete bollards set up due to a van attack a couple of years ago – so self-hating Westerners like Acitta can blow it out their asses. Most of them live far from the problem.

Leave a Reply