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The Bible Geek

 

The Bible Geek

Robert M Price presents theology with a twist
 but without the spin

New episodes of The Bible Geek Webcasts are available via Ustream.
Bible Geek episodes are also available for download as a podcast:
Recent archives (RSS) | Older shows (RSS) (before September 2009)

 

 

The Bible Geek would like to thank Srdjan Jovanovic
for painstakingly managing the content of this page and
John Felix for his part in making The Bible Geek podcast possible.

 



The Bible Geek Podcast 17-018
Sunday, May 21st 2017, 57m
If the gospels are not trustworthy historical accounts of Jesus, what did the early church fathers think they were talking about? Ignatius is said to have been a disciple of the Apostle John; surely Ignatius would know the real truth behind the gospel narratives, and therefore not treat them as being true accounts?  1 Samuel 5:9 of the Douay-Rheims translation adds to the end of the story of the hemorrhoid plague in Gath: ??And the Gethites consulted together, and made themselves seats of skins.?? What is the manuscript evidence for this? Was there a real point to the testing of Jesus in the desert?  Re Luke 19:23-28, I have always read the line ??Bring hither, and slay them before me,?? as meant to be spoken after the close of the parable; in other words, by Jesus in his own voice, and not Jesus as narrator. What do you think? In your opinion, who is The Beloved Disciple? I have heard that Philo of Alexandria and Paul knew one another. If so, doesn't this lend credence that Paul's Jesus is in fact the celestial Jesus to which Dr. Richard Carrier attests? What are the odds that the Paul of "The Acts of Paul and Thecla" is closer to the real Paul than the one portrayed in "Luke/Acts" Dr. Natalie Houghtby-Haddon said that many scholars think the apocalyptic aspects of Jesus probably weren't applied to him until the fall of Jerusalem in 70, and thus would not have been a part of any historical Jesus' message or ideology. Does that sound correct to you? Could you recommend a book or books that do a good job explaining the Pharisees, Sadducees, Essenes, and any other groups or subgroups: where they come from, what they believed and practiced, how influential they seemed to have been and with whom, etc.?

The Bible Geek Podcast 17-017
Tuesday, May 16th 2017, 1h44m
How could a copyist, seeing a body of text in the center, and notes in the margins, possibly confuse the two and combine them in his own copy? Would such things not be clearly delineated in ancient manuscripts? What about Michael S. Heiser??s Reversing Hermon: Enoch, the Watchers, & the Forgotten Mission of Jesus Christ, which, e.g., argues that 1 Corinthians 11:10 means to warn prophesying women to cover themselves lest they attract the lustful leer of evil angels who might beget in them a new race of Nephilim? Do you think that at least some of the NT authors believed that Jesus?? death provided salvation for every creation? Was Paul seeking theological approbation from the Pillars, thus acknowledging their superiority? Is it possible that universal education (including girls!) in the 3 Rs was available to Galileans?   Is it possible that Paul and Mohammed were working from the same source tradition that Mary, mother of Jesus, was Miriam, sister of Moses and Jesus was Joshua? Q and Thomas don't have a passion narrative, being merely lists of sayings. Does this imply that some Christians knew nothing of his death? How could Jesus have been fully human yet avoid all sinning? In your opinion which political philosophy would "Christianity" most be applicable to? I recently read "Is Lucian??s 'On the Death of Peregrinus' a Satire on Marcion?" by Hermann Detering and would like to hear your thoughts about Deterings speculations. Might the figure of Jesus have had such a sway on the imaginations and emotions of so many people throughout history because of his malleability, his dialectical ability to include opposites? In "The Synoptic Apocalypse (Mark 13 par): a document from the time of Bar Kochba" Hermann Detering claims that Mark 13:14-19??s use of the phrase "when God created the world" is a refutation of the Gnostic and Marcionite belief that the Demiurge, not the most high God and the father of Christ, created the material world. What are your thoughts? Are there any instances in the NT of early Christians praying to a goddess?

The Bible Geek Podcast 17-016
Monday, May 15th 2017, 1h19m
Why would God not make himself known by some still-evident means rather that a highly dubious story of a 2000 year old story of events in a far-off land? Please explain again how 1 Timothy 2.12-15 refers to fallen angels and Gnostic writings. Maybe the Jubilee Year custom was based on historical practice after all. Is Mark implying that the youth at the tomb in the white robe is Jesus? Whence your pronunciation of Yahweh as ??Yakweh??? Is my impression correct that the earliest documentation we have of a formed Christian movement shows multiple and varying Christian sects? Does the possible historical priority of Mark over Q threaten the Christ Myth theory?

The Bible Geek Podcast 17-015
Saturday, May 6th 2017, 1h19m
What do you make of William Klassen??s attempt to minimize the connection between the Matthean Judas story and Zechariah? If the Dead Sea Scrolls really do come from the 1st or 2nd century BCE but they are referring to John the Baptist & Jesus, doesn??t that imply they were earlier figures ??updated?? after ??Christianity?? had caught on? Might ??Jesus Christ?? have been a title or a role, not an individual? What do you think of the hypothesis that Christianity was invented by the Flavians in an effort to create a tamer, more peaceful, version of the Messiah prophecy, more friendly to Rome? Are there any attempts by Christian scholars to prove the existence of Jesus Christ by using philosophical arguments?  Apologists often insist that Suetonius is speaking about Christians because even during those times up to the current modern Greek speaker, "?η" which is pronounced as long "e", and "?ι" sound the same. Is their argument valid? Might Suetonius, in his Life of Claudius, be talking about Gnostics being expelled from Rome? If John was reworking the creation story in Genesis 1 might his equivalent to the division of the waters via the firmament be Jesus calling ??Peter the son of Jonah?? (John 1:42), the prophet who was held in the body of a great beast in the Deep for three days before being spit out on land? Can you supply any insight into the ancients?? concept of heaven? On your March 20 podcast you suggested that eliminating the ego leaves one dead for all intents and purposes. Have you considered that, since matter and energy cannot be destroyed, our atoms go on into another form after death?

The Bible Geek Podcast 17-014
Friday, April 28th 2017, 48m
Is the depiction of Jesus in the Catacombs valid archaeological evidence for the historical Jesus? How does the absence of Nazareth in any first century contemporary writings, including Flavius Josephus relates to the late date of the gospels? If Nazareth didn't exist just yet during the time Jesus lived, why would the gospel writers pick a non-existent place to begin with? Does the place Nazareth relate to cults the Mandeans and Nazoraeans? Isn??t it a sign of Mythicism when Christ is called ??the firstborn of the dead,?? contradicting all the stories of his raising Lazarus, et al., as if there were as yet no such stories? What did the NT Christians think they were being saved from? Hell? In light of Revelation 1:1, how do the Christians who believe Revelation is describing events that are happening today or will happen in the future defend their theories and dogmas? While there may be objections to drunkenness in the Proverbs, isn??t it the critics of the drunks who come off badly in the stories of Noah and Lot? From my understanding, after the Exile, the Hebrew religion had a major shift from a polytheistic Canaanite religion to the monotheistic Yahweh cult. Was that transition made in an effort to make the Hebrew captives more "acceptable" to their overlords? Can we also see Christianity as an effort to make Second Temple Judaism into something more acceptable to the Romans? If Jesus began as a non-Jewish myth, why such an effort to make Jesus Jewish in the gospels?

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